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|Buddhism is a mixture of religion, philosophy and psychology. Its founder was Gautama, a normal person born in a wealthy family of Shakya clan about 2500 years ago in northern India. It was during the Buddha's enlightenment when he introduced a unique concept that did not exist in any religion. The goal of Buddhism is to open people's mind and hearts for them to become a component of the earth. It also focuses in enabling people acquire spiritual awareness that eases any suffering they may encounter. In addition, it teaches people to comprehend the potential that lies inside of them.
Buddhism main emphasis is on witnessing the truth and comprehending it. It insists on involvement on a person. It [url=http://www.rtnagel.com/airjordan.php]jordan pas cher[/url] seems to bring more happiness, meaning, feelings, [url=http://www.rtnagel.com/airjordan.php]nike air jordan pas cher[/url] but it requires a person to into action the teachings for it is rational. Ideal effort is the main requirement for a person to see positive results. Buddhism [url=http://www.1855sacramento.com/peuterey.php]peuterey outlet[/url] is a mere way of life and a path that one can follow for him, or her to arrive at his or her complete potential in the universe. It emphasizes that a person is his or her own savior, creator and he or she [url=http://www.1855sacramento.com/woolrich.php]woolrich bologna[/url] is the only one who can establish his or her personal destiny
Life and Death, and Buddhism Abortion- Abortion is unskillful according to Buddhism. It is against the first golden rule [url=http://www.sandvikfw.net/shopuk.php]hollister sale[/url] which states that one should withhold from taking away life. It also goes against the principle of ahimsa of non-violence. Buddha himself condemned abortion and ordered that bhikku; the monk who helped in abortion would no longer be taken as a member of the monastic Sangha family. Buddhists believe that life begins at conception; therefore, abortion is killing a human being. Others believe that abortion puts off the fetus from acting through it karmic debt thus hindering the being's progress via enlightenment. It may also lead to negative outcomes to the person undertaking the procedure of abortion.
However, some Buddhists believe that abortion should be acceptable since one has the freedom to apply the upaya kausala (skilful means) principle to any situation. One has the freedom to decide on what they want to do on themselves. The principle of compassion is also applicable if the child might be born with physical problems. The concept of karuna is [url=http://www.maximoupgrade.com/hot.php]hollister[/url] also applicable if the mother suffers due to pregnancy. A [url=http://www.1855sacramento.com/peuterey.php]peuterey[/url] spiritual leader, Dama Lama, highlighted that abortion is not excellent. However, he pointed that it should be done in some circumstances, for instance if the mother was at risk (Erricker, 112).
Euthanasia- it is killing and; therefore, it breaks the first precept. It is against the concept of ahimsa, non-violence and should be evaded. The law of Karma points that all deeds have consequences. In this case, euthanasia may have negative consequences for the person doing it and the person requesting it. For the person requesting it, consequences will be there during the next rebirth. The rules of nuns and monks do not support it either. However, some Buddhist supports euthanasia if it resulted from compassion. [url=http://www.lcdmo.com/jordanpascher.php]air jordan pas cher[/url] Others feel that negative outcomes of ignoring a suffering person overshadow the negative results of helping a fatally sick person to die.
Life after death- Buddhist believes in a rebirth of beings Evidently, Buddha recalled his past lives when he became enlightened. Karma supports this by saying that negative consequences will follow a person in his or her future lifetimes. This belief gives Buddhist meaning and purpose of their lives. Many people claim to remember there past lives thus supporting Buddhist beliefs.
Harmony and Buddhism Racism- it is unskillful for any person has the power to accomplish enlightenment despite his or her ethnic origin or color. Hence, the belief that one race is worse or better than another is a mistake in Buddhism. Annata concept states that there is no [url=http://www.davidhabchy.com]barbour sale[/url] permanent, fixed self. Therefore, external differences like nationality and race are irrelevant and impermanent. The concept of samsara is against racism. The fourth precept is against it.
Role of women and men- most Buddhist consider that women and men have the equal role and value in life. It is acceptable that all human beings have the power to acquire enlightenment in spite of gender. The [url=http://www.getconversational.com]hollister pas cher[/url] notion of annata that there is no permanent or fixed self also supports this. Buddha recognized women as nuns because they were capable of getting enlightenment. The location of a Buddhist influences this concept. For instance, in Britain, women and men have equal chances. On the other hand, some Buddhists do not support this concept. They argue that Sigalovada Sutta laid down different roles of wives and husbands. The role of wife being management of home and family while that of a man being the head of the family.
Religious Harmony- Buddhist has the right to choose the religion they feel comfortable in or be in none. Sutta Nipata warned the Buddhist against the assumption that one religious conviction is better than another. Buddha taught different people for more than forty five years and did not force anybody to join Buddhism.
Family and Buddhism Pre-marital sex- Buddhists do not condemn pre-marital sex in particular. However, there stand on this issue is affected by the culture of the country where a Buddhist lives. A Buddhist from India views it as a social misconduct, and it breaks the third percept. On the other hand, a Buddhist from United Kingdom feels that it is acceptable as long as there is loving kindness and compassion..
Marriage- Buddhist support marriage for it allows a man and woman to live jointly according to Buddha's teachings. Marriage puts a couple in a position to enjoy sex thus encouraging procreation. However, Buddhist believes that marriage is a social contract with no religious meaning. In this case, marriage is not a holy bond or a sacrament. This is the reason why there is no planned ceremony in Buddhism.
Divorce- Buddhism points that a marriage is a social contract which can be ended. Buddha himself did not forbid divorce. Divorce is acceptable if [url=http://www.maximoupgrade.com/hot.php]hollister france[/url] one spouse breaks the five precepts. Divorce is a compassionate choice if the family has discord and hatred.
Some Buddhists are against divorce arguing that every contract has commitments which should be fulfilled. They believe in practicing karuna and matta towards their wife and husband and, therefore, divorce is unnecessary. They argue that divorce brings about suffering. Others follow the attitudes and culture of the country they live.
Peace and Buddhism War- it is unskillful according to many Buddhists. It is against the first precept that states that one should abstain from taking away life. It contradicts the law of ahimsa of being non-violence. War occurs as a result of hatred and greed which discourages enlightenment. There is an infringement of the attitude of metta (loving kindness) in cases of war. Buddha himself taught that war is unskillful. The rules outlined by Buddha for nuns and monks permitted fighting for self-protection, but prohibited killing (Clarke, 28).
Other Buddhist support war arguing that there may be awful consequences of not fighting. In addition, they have an obligation to family and countrymen from attack. They use the code of double effect to dispute that the intent is not to execute the rival but to defend the innocent.
Forgiveness and reconciliation- the issue of forgiveness is not according to Christian view. In their case, they do not seek forgiveness from God for they do not worship him. Instead, it is the person's condition of mind and the consequences of either holding the anger or forgiveness is crucial.
Justice- Law of kamma points out that every action has its consequences either positive or negative. Samsara concepts state that even if Kamma's consequences are not immediate, they cannot be fleed. They believe that everyone should be treated with respect and justice.
Punishment- punishment is skilful according to Buddhism. It is a form of reform. Protection is another reason for punishment; Buddhists recognize the need for the community to be protected form criminals. Therefore, any punishment rewarded to an individual due to criminal acts is acceptable.
Capital punishment- Many Buddhists consider it as unskillful because execution is against the first precept. It also contradicts ahimsa principle of non-violence. Also, there is a violation of Metta and karuna principles. However, others feel that it is effective. This is because it assists in maintaining the law of the land and protects the innocent from criminals. In addition, they come in agreement with nonreligious opinions in favor of the death penalty
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